Speaking during his vetting before Parliament’s Appointments Committee on Thursday, August 27, Mr Ayariga said chieftaincy matters are regulated by constitutional and legal frameworks that assign specific responsibilities to traditional institutions and the state.

He explained that the role of a minister is to support and strengthen the chieftaincy institution rather than get directly involved in individual disputes.

“It is not the business of a minister to meddle in chieftaincy matters,” he told the Committee.

Mr Ayariga pointed to the National House of Chiefs, Regional Houses of Chiefs and Traditional Councils as the institutions with established mandates to handle chieftaincy-related issues.

He further noted that where disputes progress through the legal system, the courts, including the Supreme Court, have the authority to determine them.

“As minister you have no job in meddling in Chieftaincy matters and that is how I will approach the work,” he said.

He assured the Committee that, if approved, he would respect the independence and constitutional responsibilities of traditional institutions and avoid inappropriate government intervention in chieftaincy disputes.

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Paramount Chief of the Wenchi Traditional Area and President of the Council, Osagyefo Ampem Anye Amoampong Tabrako III, announced the suspension during a council meeting at Wenchi.

He said the Twafo stool had also been overturned, to pave the way for investigations into alleged breaches of traditional authority by the embattled sub-chief.

According to Osagyefo Tabrako III, the allegations against Nana Kufour IV relate to land matters.

He directed the public and the media to refrain from dealing with Nana Kufour IV in his capacity as a sub-chief of the Wenchi Traditional Council, and ordered him to stop presenting himself as a sub-chief or using the traditional title, pending the outcome of the investigations.

He warned that failure to comply with the directive could attract further sanctions from the Traditional Council.

In a statement, the Kingmakers said Ago Tettey Kwao had not been installed as the substantive Paramount Chief of Kpone in accordance with the customary laws and procedures of the traditional area.

They therefore said they do not recognise him as the Kpone Mantse and have not authorised him to represent, speak for, transact on behalf of or exercise the authority of the Paramount Stool of Kpone.

The Kingmakers further rejected what they described as his purported claim to the Kpone Mantse stool and urged members of the public and institutions to independently verify his authority before relying on any representations made by him.

They specifically cautioned against treating any letter, appointment, directive, land transaction, agreement, customary pronouncement, public statement, ceremony or other undertaking made by Ago Tettey Kwao in the capacity of Kpone Mantse as an act of the Paramount Stool.

The statement was addressed to the general public, government institutions, traditional authorities, security agencies, landowners, businesses, financial institutions and the ten clans of Kpone.

The Kingmakers urged all stakeholders to exercise caution and recognise no person as the substantive Paramount Chief of Kpone until that person has been duly selected and enstooled in accordance with the applicable customary and national laws.

They also warned that individuals or institutions who deal with Ago Tettey Kwao in his purported capacity as Kpone Mantse would do so at their own risk.

Presiding over the Council’s sitting on Thursday, July 30, 2026, at the Manhyia Palace, Otumfuo reviewed petitions submitted by the Regional Police Command concerning reported acts of violence involving some chiefs.

Following the review, the Council Registrar was instructed to set dates for the affected parties to appear before the Council and respond to the issues raised.

The Council also referred disputes involving Buoho-Ankaase and Boaman-Maase to committees for further consideration and recommendations.

In another development, the Council witnessed the invocation of the Great Oath on behalf of Adumakaasekese as part of efforts to defend his claim to royal status.

Meanwhile, after considering a committee report on a separate traditional matter, the Kumasi Traditional Council ruled that Nana Kusiwaa Mensah II, Baapanin of Praso, is not of royal lineage.

The decisions form part of the Council’s ongoing role in resolving chieftaincy disputes and maintaining order within the traditional jurisdiction.

The decision was announced during an Asanteman Traditional Council meeting held on Monday, July 27, 2026.

Nana Kwabena Nsia Ababio, who was enstooled in 1937, had occupied the throne for an extraordinary 89 years, making his reign one of the longest in the history of the Asante Kingdom.

His time as Paramount Chief marked a significant chapter in Asanteman’s traditional leadership, spanning several generations and periods of social and cultural transformation.

The destoolment of the Kenyase II Manhene was linked to violations of Asante customs and traditions, according to reports from the Traditional Council proceedings.

Nearly all his kingmakers were also destooled after being found to have violated their oath of office.

However, the Asantehene spared the Kontihene and reinstated the destooled Akyeame and other linguists of the traditional council.

The move reflects the Asantehene’s authority as the custodian of Asante customs and traditions and his responsibility to enforce accountability within the traditional system.

What many do not see are the public officers working quietly behind the scenes to ensure that these institutions function effectively every day.

On Tuesday, July 22, dozens of these unsung professionals gathered at the Institute of Local Government Studies (ILGS) in Ogbojo for a two-day capacity-building workshop aimed at strengthening the administration of the National and Regional Houses of Chiefs.

The participants, registrars, and human resource managers play a pivotal role in the smooth running of Ghana’s chieftaincy institutions.

They keep official records, manage judicial processes, coordinate meetings, process staff matters, and serve as the bridge between traditional authorities and the Civil Service.

Opening the workshop, Deputy Minister for Local Government, Chieftaincy and Religious Affairs, Rita Naa Odoley Sowah, described the programme as an important investment in the future of Ghana’s traditional governance system.

“The institution of chieftaincy remains one of the most enduring and respected pillars of governance in our country,” she said, noting that while chiefs provide leadership within their communities, effective administration is essential for the institution to remain credible, efficient, and responsive to the needs of the people.

She explained that the demands placed on registrars have evolved over the years, requiring them to combine technical expertise with diplomacy, integrity, leadership, and a sound understanding of both public administration and customary governance.

“Registrars occupy a unique position,” she noted. “They must balance the requirements of the Civil Service with the customs and traditions that define our chieftaincy institutions.”

Over the course of the workshop, participants will receive practical training in judicial administration, records management, leadership, institutional governance, and human resource management.

Sessions will also focus on handling petitions, managing case files, scheduling hearings, processing promotions and leave, and understanding the legal framework governing chieftaincy in Ghana.

The Head of the Civil Service, Dr. Evans Aggrey-Darkoh used the occasion to announce progress on key issues affecting the Houses of Chiefs.

Among the major developments is the Government’s effort to harmonise the salaries and conditions of service of Counsel serving the Regional Houses of Chiefs with those of lawyers at the Attorney-General’s Department.

According to him, the initiative is intended to attract and retain qualified legal professionals who will strengthen the judicial work of the Houses of Chiefs.

He also addressed concerns over delays in processing promotions for officers who were successful in the 2025 promotion exercise, assuring participants that the Ministry and the Public Services Commission are working together to resolve Human Resource Management Information System (HRMIS) challenges responsible for the delays.

For many participants, these assurances reflected a growing recognition of the critical role they play in Ghana’s governance architecture.

Welcoming participants to the workshop, Chief Director of the Ministry, Alhaji Amin Abdul-Rahaman, described registrars as the administrative backbone of the chieftaincy institution.

He encouraged participants to use the workshop as an opportunity to exchange ideas, share experiences, and develop practical solutions to the challenges they encounter in their daily work.

“Our effectiveness as institutions depends largely on the professionalism and competence of the officers who support them,” he said.

The workshop comes at a time when Ghana continues to strengthen collaboration between traditional authorities and state institutions to promote peace, good governance, and local development.

While chiefs remain the visible face of traditional leadership, the success of the institution depends just as much on the dedicated public servants working behind the scenes to ensure that every case is properly documented, every record preserved, and every administrative process carried out with fairness and professionalism.

As the two-day programme unfolds, one message stands out: preserving Ghana’s rich chieftaincy heritage requires more than tradition alone.

It also demands capable institutions, skilled professionals, and a commitment to continuous learning.

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In a statement signed by the Registrar of the Council, Evelyn Amewotse, on behalf of the Ga Mantse and President of the Ga Traditional Council, HRM King Tackie Teiko Tsuru II, the Council said it had taken notice of the group’s activities and its use of chieftaincy titles.

According to the Council, members of the group have been addressing and presenting themselves to the public as “Chiefs”, a title it says is reserved for traditional authorities who have been duly recognised and gazetted under Ghana’s chieftaincy system.

The Council referenced the 1992 Constitution and the Chieftaincy Act, 2008 (Act 759), particularly Section 57(5), which stipulates that a person cannot be considered a chief for the performance of official functions unless their name has been registered in the National Register of Chiefs and published in the Chieftaincy Bulletin.

The Ga Traditional Council warned that the unauthorised use of chieftaincy titles could mislead the public, undermine the dignity of the institution and create confusion within communities.

It has therefore directed the leadership and members of the Chamba group to immediately stop using the title “Chief” or any related traditional titles.

The Council reaffirmed its commitment to protecting the integrity and sanctity of Ga customs and traditions, stressing that chieftaincy remains a regulated institution governed by established laws and customary practices.

The high-profile visit, which coincided with the fifth Awukudae Festival, was marked by deep respect and traditional pageantry, as the two revered traditional leaders embraced in a powerful symbol of friendship and solidarity between the Asante and Gonja kingdoms.

During the colourful ceremony, the Yagbonwura presented Otumfuo with a rare and sacred elephant tusk, an artefact traditionally reserved for significant occasions, along with handwoven textiles, drinks and kola nuts.

The symbolic gift was widely seen as a reaffirmation of the strong historical and cultural bond between the two kingdoms.

Accompanied by a large delegation of over 100 dignitaries, divisional chiefs, elders, and queen mothers from Gonjaland, the Yagbonwura’s visit turned the Manhyia Palace into a vibrant meeting point of Ghana’s rich royal heritage.

In a significant development, Otumfuo Osei Tutu II announced his intention to pay a reciprocal visit to Gonjaland, further strengthening ties between the two traditional areas.

The warm engagement has been described as a shining example of unity, mutual respect, and the enduring role of traditional leadership in promoting peace and cultural harmony across Ghana.

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The respected agriculturist, politician, and entrepreneur ascended to the throne following the passing of the previous chief a few months ago.

The colourful enskinment ceremony, held in line with Gonja traditions and customs, saw the arrival of warriors, linguists, royals, family members, and friends who gathered at Mankuma in the Bole District to witness the occasion.

Several politicians were also present to join in the celebration as Dr. Sakara Foster took his new role as chief.

The enskinment has been welcomed by many, with residents expressing pride in having a well-known development-oriented personality as their new leader.

While the Mankessim Traditional Council has previously raised concerns and called for further engagement with government over what it describes as a diversion of the project, the issue has continued to generate tension among stakeholders along the corridor.

At a press engagement, the Nkusukum Traditional Council firmly rejected allegations suggesting it influenced the road alignment through bribery. The council insists the accusations are false and without foundation.

As part of their response, the council performed traditional libation, invoking deities to bear witness and, in their words, deal with anyone responsible for what they described as a damaging claim against their reputation. The ceremony was led by the Gyasehene, Nana Abakah.

A voice-over at the event emphasized the council’s position that the road passes through both Ekumfi and Nkusukum lands, and not solely within the jurisdiction of Mankessim, arguing that the project alignment should not be misrepresented as favouring any single traditional authority.

The Paramount Chief of Nkusukum, Okogyeaman Okese Essandoh IX, strongly dismissed the bribery allegations, challenging anyone with evidence to make it public. He described the claims as unfounded and politically motivated, adding that the council has no opposition to the road project, whether or not the alignment is adjusted.

He further urged the Ministry of Roads and Highways to proceed with its work without interference, stressing that development should not be stalled by what he called “cheap popularity-seeking” claims.

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Residents say the unresolved chieftaincy matter, currently before the Oti Regional House of Chiefs, has lingered for years, creating uncertainty and heightening emotions within the traditional area.

Many in the community argue that the lack of a clear timeline for settlement has allowed suspicion and anxiety to grow, with factions interpreting developments differently and attributing motives to one another.

The Asona clan, which has petitioned the House, is urging that the case be expedited.

Members of the clan warn that continued delays could deepen mistrust and potentially threaten the peace Kadjebi is known for, especially as discussions around traditional authority remain sensitive and deeply tied to identity and community cohesion.

The situation took center stage at a stakeholders’ forum held in Kadjebi, where Joseph Kwadwo Ofori, a former Member of Parliament for Akan and a member of the Awuku, Dente and Yaw Ofori families of the Asona clan, addressed residents.

He said the forum was convened to update the public on the status of the petition and to address what he described as widespread misinformation and speculation circulating in the town.

Speaking with Adom News, some members of the Asona clan and residents echoed similar concerns, insisting that misinformation and competing narratives are contributing to the rising tension.

They said it has become increasingly important for residents to understand both the legal and customary processes involved, arguing that transparency and accurate public information are critical to rebuilding confidence and preventing the dispute from escalating.

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According to a press release issued by the Ghana Police Service Public Affairs Unit in Sunyani, the incident occurred on May 19, 2026, when a group of about 15 men allegedly stormed the palace wearing red bands and caused damage to the main entrance door in an attempt to take control of the facility.

The Krontihene of the Drobo Traditional Council, Nana Tanor Bediako, who made a formal complaint to the police, reported that the group arrived at about 9:10 a.m. and engaged in acts of destruction at the palace forecourt.

“A group of people numbering about 15 men besieged the Drobo Traditional Council Palace wearing red bands on their heads and caused damage to the main door of the palace with the aim of taking possession of the facility,” the statement said.

When police arrived at the scene, they reportedly found the damaged palace gate, with parts of the structure removed and lying on the ground.

The police also retrieved three pump-action guns loaded with 14 rounds of BB ammunition, along with a single-barrel gun, which were taken as exhibits.

Preliminary investigations suggest the incident may be linked to tensions between factions within the traditional area. Members of the Bosea family, aligned with the Drobo Queen Mother, are said to have acted on information that the Omanhene was planning to install sub-chiefs.

“They indicated that their presence was to prevent him from going ahead with the installation, but they were prevented by supporters of the Omanhene,” the release noted.

The statement further revealed that a misunderstanding between supporters of the Omanhene and the Queen Mother escalated into a clash at the palace forecourt.

It also indicated that the Bosea family claims to have secured an injunction from the Bono Regional House of Chiefs for service on the Omanhene, alleging that he is evading service and has gone into hiding.

Meanwhile, investigations are ongoing to establish the full circumstances surrounding the incident and to ensure peace is restored in the area.

In a press release signed by Nana Afua Nketia Obuo II, the Okuapehemaa together with the Asonahene, Nana Kwasi Omenako II, said they had taken notice of publications announcing the planned enstoolment of Justice Sophia Akuffo on Wednesday, May 20, 2026.

According to the statement, the purported enstoolment is alleged to have been initiated by Odehye Kwadwo Kesse, whose legitimacy as Okuapehene remains the subject of unresolved judicial and customary disputes.

The statement referenced a judgment delivered on April 30, 2020, by the Judicial Committee of the Eastern Regional House of Chiefs, which outlined the customary procedures required for the nomination and installation of an occupant of the Ofori Kuma Stool.

The Office of the Okuapehemaa argued that the procedures outlined in the judgment were not followed in the purported enstoolment of Odehye Kwadwo Kesse, adding that the decision of the Eastern Regional House of Chiefs was later affirmed by the Judicial Committee of the National House of Chiefs.

According to the statement, the longstanding customary role of the Okuapehemaa in nominating a suitable candidate after consultations with the Abrewatia and elderly women of the royal family was allegedly disregarded.

The release further disclosed that contempt proceedings were initiated against Odehye Kwadwo Kesse and another individual at the High Court in Koforidua. The court subsequently convicted them for contempt and imposed fines of GH¢10,000 each.

It added that although the convicts paid the fines, they had allegedly failed to purge themselves of the contempt.

The statement also noted that an application filed at the Supreme Court seeking to quash the High Court’s decision was dismissed on February 20, 2024, with the apex court affirming that the High Court had jurisdiction in the matter.

In light of these developments, the Okuapehemaa urged Justice Sophia Akuffo to exercise restraint regarding the purported enstoolment.

“Nemo dat quod non habet — no one gives what he does not have,” portions of the statement read, arguing that any title conferred by a person whose legitimacy is disputed could itself be invalid.

The Office stressed that the statement was not intended to undermine the reputation of Justice Sophia Akuffo, whom it described as one of Ghana’s most distinguished jurists and respected legal personalities.

Rather, it said the release was issued to preserve the sanctity of Akuapem customs and traditions and to prevent eminent personalities from becoming entangled in unresolved traditional and judicial disputes.

The Okuapehemaa’s office also called on the media, the general public and stakeholders to take note of the existing judicial pronouncements and the legal implications surrounding the purported enstoolment.

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The installation, announced by the descendants of Okuapehene Nana Kwasi Akuffo I, known as the Akuffo Descendants, is anticipated to draw traditional rulers, jurists, political leaders, members of the Akuapem Traditional Council, and citizens from across the country.

Organisers say activities will begin at Akuffo Fi, the ancestral home of the Akuffo family at Akropong-Akuapem, before proceeding to the palace of the Okuapehene for the main customary rites as part of the Awukudae festivities.

During the ceremony, Justice Sophia Akuffo will be introduced with the stool name Nana Abena Boafoa Akuffo.

In Akan traditional governance, the title “Mmrahene” is associated with the custodianship and interpretation of customary laws, traditions, and ethical standards within a traditional area. Holders of the title are often regarded as advisers on customary matters and are expected to contribute to dispute resolution and the preservation of traditional governance systems.

Analysts say Justice Akuffo’s distinguished legal and judicial career makes her a symbolic choice for a role connected to customary jurisprudence and traditional leadership.

Justice Akuffo served as Ghana’s 13th Chief Justice from 2017 to 2019 and previously held the position of President of the African Court on Human and Peoples’ Rights. She currently serves as a member of the Council of State.

She hails from the royal Akuffo lineage of Akuapem and was born at Akropong-Akuapem on December 20, 1949.

The Akuapem State occupies a significant place in Ghana’s traditional and political history, with historians tracing its formal establishment to alliances formed in the 18th century following the defeat of Akwamu forces in 1730.

The Akuffo royal family has produced several prominent national figures, including former ceremonial President Edward Akufo-Addo and former President Nana Addo Dankwa Akufo-Addo.

However, the planned installation has generated debate within sections of the Akuapem Traditional Area and among some customary stakeholders.

Some critics argue that such traditional installations involving high-profile public personalities must strictly follow established customary procedures and broad consultations to avoid future disputes over legitimacy and authority.

Others have questioned whether the role should remain symbolic or carry active customary and adjudicatory responsibilities within the traditional area.

Supporters of the move, however, say the installation recognises Justice Akuffo’s distinguished public service and contribution to justice and governance.

They argue that her elevation could strengthen the relationship between customary governance and modern constitutional leadership at a time when traditional institutions continue to play important mediation and developmental roles in Ghanaian society.

Organisers have described the event as a historic occasion and have invited members of the Akuffo family, residents of Akuapem, and the public to witness the ceremony.

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The Committee considers Otumfuo a key stakeholder in matters of chieftaincy, not only in Ghana but across Africa and beyond.

Speaking to the media after the meeting, Chairman of the Committee, Fred Kyei Asamoah, explained that the visit forms part of the committee’s oversight responsibilities and stakeholder engagements aimed at gathering inputs on issues relating to chieftaincy, culture and religion.

“We are on a working visit to engage the House of Chiefs, and it was important to meet Otumfuo for him to better understand our mandate as a committee,” he stated.

The Chairman noted that chiefs played vital governance roles long before the introduction of modern democratic systems, adding that the 1992 Constitution also recognises and assigns important responsibilities to traditional leaders.

He said the committee was particularly encouraged by some of the concerns raised by the Asantehene, especially on the need to prevent partisan politics from interfering in chieftaincy matters.

“As a committee, we are impressed by the concerns raised by Otumfuo regarding the need to align chieftaincy with national development while preventing partisan politics from influencing the institution. Chieftaincy, culture, and religion all go hand in hand in promoting peace and national unity,” he stated.

Dr. Kyei Asamoah also expressed concern about the level of government expenditure used in resolving chieftaincy conflicts and their aftermaths, particularly through security interventions.

According to him, part of the resources spent on conflict resolution could instead be redirected to institutions such as the National and Regional Houses of Chiefs to strengthen their capacity in resolving disputes before they escalate.

Some members of the committee also urged traditional leaders to refrain from active partisan politics in order to safeguard peace, fairness, and national development.

The Member of Parliament for Ahafo Ano South West, Elvis Dapaah, called on chiefs to ensure fairness, transparency, and neutrality in the discharge of their traditional responsibilities.

“At the point where a chief openly takes a political position, there is always the possibility of biased judgment. I therefore urge all chiefs to remain united and stay away from partisan politics in order to promote peace and development,” he said.

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According to the traditional leaders, the situation is becoming increasingly worrying and could escalate into serious unrest if swift action is not taken.

The chiefs say residents are living in fear as uncertainty continues to grow in the area. They warned that any prolonged instability could threaten peace not only within the local communities but also affect national interest.

Speaking at a media briefing, spokesperson for the chiefs, Nana Enu Kpanyinli Annor Amihere, appealed to the government and the Ministry of the Interior to step in immediately to help restore calm and ensure justice and security prevail.

He stressed that the Eastern Nzema area plays a critical role in Ghana’s economy and energy sector because it hosts the Atuabo Gas Processing Plant, one of the country’s major energy facilities.

According to him, any conflict or prolonged disturbance in the area could have serious consequences for national energy supply and economic activities.

Nana Amihere also urged government to prioritise dialogue and mediation in addressing the issues fueling the tension.

He said traditional authorities remain committed to maintaining peace and stability but require the support of the state to prevent the situation from escalating.

The chiefs further appealed to residents and all stakeholders to remain calm and avoid actions that could inflame tensions while efforts are underway to resolve the matter peacefully.

They emphasised the need for unity, cooperation, and respect for lawful processes in order to preserve peace in the Eastern Nzema Traditional Area.

The chiefs expressed hope that President John Dramani Mahama and relevant state institutions would respond swiftly to their concerns in order to protect lives and property and maintain stability in the area..

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Traditional rites were performed at the community shrine to notify the gods and ancestors of the decision, in accordance with the customs and traditions of the Tongu people.

The rites, led by the Divisional Chief of the Anyigbe Clan of Agave-Lakpo, Torgbe Abordor VIII, included the pouring of libation, the slaughtering of a spotless white ram and fowl, and the firing of musketry.

Addressing the media after the ceremony, Torgbe Agbo Bokor II stated that Torgbe Luku Ahiaku IV was destooled for insubordination, violation of customary land administration practices, disregard for traditional authority, and actions deemed to undermine unity and peace within the clan.

He alleged that the destooled Sub Chief attempted to position himself as the sole grantor of Anyigbe Clan lands, making himself the only authority responsible for approving land sales.

According to him, this action contravened established customs, which assign responsibility to Torgbe Sakpaku and other designated authorities to register lands and supervise their sale.

“He exercised power beyond his traditional mandate, disregarding laid-down customary structures. He overstepped his boundary by sending his Divisional Chief, sub-chiefs and other Anyigbe Clan members to court, claiming the Clan land for his personal gain,” he explained.

The Sub Chief was also accused of breaching customary practices by changing his stool name from Torgbe Lugu Ahiaku IV to Torgbe Lugu Awadali IV, a move that reportedly prevented him from being gazetted at the National House of Chiefs.

“His original stool name, given to him by Torgbe Abordor VI and the Elders of Anyigbe Clan during his enstoolment, was Torgbe Lugu Ahiaku IV, and he fraudulently changed his name to Torgbe Lugu Awadali IV. Due to his fraudulent change of name, he could not get a gazette at the National House of Chiefs over 48 years of reign,” said Torgbe Abordor VIII.

He explained that the decision to destool Torgbe Lugu Ahiaku IV followed consultations with the council of elders and other chiefs after he reportedly failed to honour several summons to respond to allegations of breaching customs and traditions.

“Torgbe Lugu Ahiaku IV (Alias Awadali) is hereby destooled as Sub Chief of Afevime Gate of Anyigbe Clan Adutor Kpota with immediate effect. Henceforth, his name shall no longer be called Torgbe Lugu Ahiaku IV (Alias Awadali), and his name is Mr Mathias Kwame Ahiagba,” he declared.

He added that an interim regent would be appointed pending the selection and installation of a new Sub Chief.

The leadership also indicated plans to strengthen clan governance, improve documentation and oversight of land matters, and introduce measures to prevent chiefs from altering their original stool names.

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Hon. Ibrahim noted that the return of calm will create a conducive environment for business activities and enable the government to effectively implement its development agenda in the area.

He made the remarks when the Sunyani Traditional Council paid a courtesy call on the Ministry on Thursday, 5th March 2026, to acknowledge the Ministry’s role in resolving a long-standing chieftaincy dispute in the area.

The Minister explained that the conflict, involving factions aligned with the Paramount Chief and Paramount Queenmother, had persisted for years, affecting unity within the traditional area. Using Alternative Dispute Resolution (ADR) mechanisms, the Ministry facilitated a process combining traditional and administrative approaches to bring both parties together.

Hon. Ibrahim indicated that both sides have begun implementing a mutually agreed roadmap aimed at sustaining peace, describing the development as encouraging for the traditional area’s future.

“Traditional authorities are critical partners in governance. Without their cooperation and support, it becomes difficult to achieve meaningful development at the local level,” he emphasized, adding that the renewed unity between the factions is a welcome development for government and the people of Sunyani.

He commended the traditional leadership for prioritizing peace and urged them to remain committed to the roadmap to ensure lasting harmony, while reiterating government’s continued support for development initiatives in the municipality.

Speaking on behalf of the traditional authorities, the President of the Sunyani Traditional Council and Paramount Chief of Sunyani, Odeefuor Ogyeamansan Boahen Korkor II, expressed profound gratitude to President John Dramani Mahama, Minister Ibrahim, and the Ministry for their intervention, noting that the successful mediation has restored hope to the people of Sunyani.

The Paramount Queenmother also conveyed her appreciation, highlighting that peace has brought relief to residents, including non-indigenes living and working in the municipality.

Both the Paramount Chief and Queenmother assured the Minister of their commitment to work together in unity to promote peace and development within the Sunyani Traditional Area.

The final funeral rites which are scheduled between 9th February and 28th February 2026, would exhibit indigenous culture and traditions related to the burial of Ewe Chiefs.

From 9 to 19 February 2029, mourning rites will be observed in the form of a dawn procession under the auspices of the Queen Mothers, with participation from Women’s Groups in the Ziavi Traditional Area. This is known in the local parlance as “Avihe dzidzi and Togbega didi”.

There would be cultural vigils, tributes, cultural performances, remembrance nights, signing of a book of condolence, and other youthful activities within the same period.

The warriors of Ziavi Traditional Area would kick-start Asafo performances on the 20th of February and lead a procession to usher in the mortal remains of the late Togbega Kwaku Ayim IV to Ziavi Dzogbe.

This signifies the start of the main funeral of the late traditional leader who reigned for 38 years.

The 21st to 27th of February 2026 would host asafo groups from Asogli-Ho, Klefe, Peki, Takla, Tsyome, and the Avazorli Union, as they pay tribute to their departed compatriot.

This practice which is called Afanyanya, is performed by playing and displaying sacred drums, war fares, and the indigenous culture of the Ewe warriors.

During this period, the mortal remains of Togbega Kwaku Ayim IV will be laid in state for family, friends, well-wishers, and sympathisers to pay their last respect to the great leader of the Ziavi area.

Saturday, 28th February, will host the grand Royal Burial Service at the Ziavi Senior High Technical School park at Ziavi Dzogbe, where a host of dignitaries, including high political and government figures, are expected to be in attendance.

Post-burial customary rites, memorial and thanksgiving service are scheduled between 1st and 8th March 2026 to mark the end of the Royal Funeral rites for the late Togbega Kwaku Ayim IV.

The late Togbega’s tenure saw a great transformation in his beloved traditional area, especially in the education sector and traditional rulership. He acquired a Traditional Council status for Ziavi, making it an autonomous Traditional Area.

His advocacy and leadership saw the establishment of the Ziavi Senior High Technical School, which has contributed to increasing educational standards and improving the human resources in the area.

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From April 1, 2026, the allocation will move from GH¢30,000 to GH¢50,000, marking a 66.7 per cent rise intended to strengthen the capacity of Houses of Chiefs to sit more regularly and clear long-standing cases.

The announcement was made by the Minister for Local Government, Chieftaincy and Religious Affairs, Ahmed Ibrahim, during a familiarisation visit to the Volta Regional House of Chiefs in Ho.

According to the minister, the increment forms part of President John Dramani Mahama’s “Reset Agenda,” which seeks to stabilise communities by empowering traditional rulers to serve as credible mediators in local conflicts.

Speaking to the chiefs, Mr Ibrahim said the responsibility of traditional leaders has expanded beyond preserving culture to include judicial and development-related duties. He admitted that poor resourcing over the years had limited the ability of Regional Houses of Chiefs to sit frequently, creating a backlog of disputes that sometimes spill over into security threats.

“The government remains fully committed to strengthening the capacity of the Regional Houses of Chiefs,” he assured.

He added that the new adjudication package is part of a wider support programme for traditional authorities. As part of it, monthly allowances for Paramount Chiefs have been increased by 300 per cent to GH¢3,000, while Queen Mothers will now receive GH¢2,400, to help them effectively maintain peace and stability in their jurisdictions.

Beyond chieftaincy administration, the minister also briefed the House on government’s 24-Hour Model Market initiative under the NDC’s 24-hour economy policy.

The project, he explained, will establish modern commercial centres operating in three eight-hour shifts to boost local trade and expand employment opportunities, particularly for the youth.

Mr Ibrahim urged Metropolitan, Municipal and District Chief Executives (MMDCEs) to work closely with traditional leaders to implement the programme and appealed to chiefs to support it by releasing suitable land for the construction of the markets.

In his remarks, Togbe Agama Amata VI, Paramount Chief of the Fievie Traditional Area, welcomed the allowance increase, describing it as a timely intervention that would revive the work of judicial committees within the Houses of Chiefs.

He also praised the government for ongoing development projects in the Volta Region, citing the Eastern Corridor Road as a practical example of the administration’s infrastructure drive.

“The ongoing works along the Eastern Corridor Road are a major example of the party’s ‘Big Push’ infrastructure agenda,” Togbe Amata VI said, adding that the improved road network is already boosting economic activity in the Fievie Traditional Area and across the wider Volta Region.

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In effect, Nana Afua Obuo Nketia ceases to be recognised as the queenmother of Akuapem.

A libation was poured and a white sheep was slaughtered last December, to signify the end of her reign during a traditional council meeting of the chiefs and queenmothers of Akuapem.

Divisional chiefs

The meeting was attended by the Krontihene, Osahene Boafo Ansah II, the Adontenhene, Otoobour Djan Kwasi II, who is also the Aburihene, the Gyasehene, Oyeeman Osim Kwatia II, who is also the Amanokromhene, the Nifahene, Osuodumgya Otutu Ababio V, who is also the Adukromhene and the Benkumhene and chief of Larteh Ahenease, Osabarima Asiedu Okoo Ababio III.

All five divisional chiefs signed a resolution, with copies delivered to the Eastern Regional House of Chiefs and the Akuapem Traditional Council.

Abusive utterances

The Krontihene, Osahene Boafo Ansah, who read the resolution with the support of his colleagues, said that for close to six years, the queenmother, Nana Afia Obuo Nketia, had refused to attend meetings and, at the same time, used abusive language that had retarded the progress and development of the area.

That, he indicated, made outsiders feel unsafe in the area.

Osahene Boafo Ansah stated that the queenmother attempted to stop this year’s Odwira Festival celebrations, as well as previous ones, which, according to the Krontihene, was a taboo because in Akuapem, a queenmother had no powers over Odwira Festival celebrations.

The queenmother, he further stated, paraded herself as the omanhene of Akuapem, thus rendering Akuapem as a banana state in the eyes of all right-thinking persons.

Osahene Boafo Ansah told the gathering that, despite such absolute misconduct by Nana Afua Obuo Nketia, the Abusuapanin (Head of clan) refused to call her to order to preserve the image, credibility, and pride of the Nketia Royal Family.

He said, in view of such circumstances and considering the safety of outsiders, the chieftaincy status, educational standards, and socio-economic outlook of the Akuapem Traditional Council, they had to part ways with Nana Afua Obuo Nketia to save Akuapem from further disgrace.

The Omanhene, Oseadeeyo Kwasi Akuffo III, was present at the council meeting.

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The incident occurred in the early hours of Monday, November 17, and has since drawn strong condemnation from traditional authorities in the area.

Addressing a press conference, the Twafohene of the Council and Chief of Kwahu Tafo, Nana Kwasi Opoku Mintah II, described the operation as troubling and unacceptable. 

He criticised the conduct of police personnel, who reportedly carried out the raid at approximately 4am. He said the council viewed the development as a breach of respect for traditional authority and an unnecessary show of force.

The Kwahu Adontenghene and Chief of Abetifi, Akyemfour Asiedu Agyemang III, also expressed concern at the humiliation and distress caused to Daasebere Akuamoah Boateng III during the operation. 

He said it would be in the best interest of the officers involved to return to Kwahu and render an unqualified traditional apology to the chiefs. He emphasised that such an apology was necessary to restore dignity and maintain the long-standing relationship between the traditional authorities and state security agencies.

Following Monday’s arrests, the IGP ordered the immediate release of the Queenmother, Nana Adwoa Gyemfua, and directed the Police Professional Standards Bureau to investigate the circumstances surrounding the operation. He also instructed that any officer found culpable be sanctioned in line with police disciplinary procedures.

Residents who witnessed the incident told local reporters that armed men dressed in police uniforms arrived at the palace claiming to be from National Security.

Gunshots were reportedly heard within the palace compound before the Queen mother was arrested. The presence of the officers and the use of force have left many residents alarmed.

The Kwahu Traditional Council insists that the matter must be investigated thoroughly to prevent a recurrence and to protect the dignity of traditional leadership.

The council reiterated that it remains committed to maintaining peace and cooperation with state institutions but expects that mutual respect must underpin all engagements.

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He expressed sincere gratitude to the Aduana family for the trust they placed in him throughout his two decades of leadership.

During his reign, he oversaw several development initiatives, including infrastructure projects and social programs aimed at improving the welfare of his people.

However, his tenure also reportedly faced turbulence, marked by legal disputes and a long-standing legitimacy case with the National House of Chiefs.

The announcement of his abdication has sparked widespread reaction across the Eastern Region, with many describing it as both historic and unexpected.

Osabarima Agyare Tenadu II leaves behind a legacy defined by service, resilience, and mixed emotions, one that blends notable accomplishments with enduring controversies and the unmistakable devotion of his people.

A video shared on social media by Accra-based GTV captured moments of his unexpected declaration, which threw the Kade Palace into an emotional scene.

Men and women alike were seen crying and pleading with the chief to reconsider, with some attempting to stop him from leaving.

Source: Adomonline

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He warned them not to be swayed by financial motives to nominate non-royals or unqualified individuals as traditional rulers.

Oseadeeyo Frimpong Manso attributed most chieftaincy litigations and their socio-economic problems in some traditional areas to the selection of unqualified individuals or those with dubious characters as chiefs.

The omanhene made the call when he addressed the two factions of Anyinam Kotoku embroiled in a chieftaincy dispute at his palace at Oda.

He warned kingmakers not to take the law into their own hands, but to consult those who matter before making their decisions, to avoid contravening established rules governing chieftaincy issues.

Legitimate

Oseadeeyo Frimpong Manso urged the two factions to recognise Nana Marfo Amparbeng II and Nana Bamfoa Konadu Yiadom I of the Bretuo Anakwa royal family as the legitimate chief and queenmother of the town, respectively.

He advised the two factions not to rejoice or otherwise, as there was no victor or vanquished in the peaceful resolution of the matter.

The two factions thanked the omanhene and his wing chiefs for peacefully resolving the issue and promised to follow the directives to promote peace and stability in the community.

Other speakers at the ceremony included the Krontihene of the Akyem Kotoku Traditional Area, Obrempong Gyamfi Saforo Kyereh and the Kotoku Gyaasehene, Obrempong Kwasi Amo Kyeretwie.

Source: Graphic.com.gh

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While details of the meeting’s agenda remain confidential, palace officials described the gathering as “urgent and of high importance” to the governance of the Ashanti Kingdom.

Security has been visibly heightened around the palace, with traditional protocol officers and police personnel ensuring order.

The Asanteman Traditional Council is the highest decision-making body of the Ashanti Kingdom, and emergency sittings are rare, often indicating significant developments within the traditional administration.

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The Supreme Court has quashed the order directed at the National House of Chiefs in Kumasi to restore Nii Tackie Adama Latse II onto the national register of chiefs as the Ga Mantse.

In a ruling Wednesday [July 23, 2025], a five-member panel of the apex court which had Justice Gabriel Scott Pwamang as its president, was of the view that before making the order to restore Nii Latse II’s name onto the register, the Kumasi High Court judge, Justice Frederick Tetteh, did not give Nii Tackie Teiko a notice and hearing, thereby violating the rule of natural justice.

This comes after the apex court upheld a certiorari application filed by counsel for the Nii Tackie Tsuru, Professor Peter A. Atupare.

The court said that the High Court did not afford Nii Tackie Tsuru  his constitutional right to be heard in proceedings that directly affected his rights and interests as Ga Mantse.

Appeal

On June 12, 2025, the Court of Appeal ordered the National House of Chiefs to restore Nii Adama Latse onto the national register of chiefs as the Ga Mantse (the Paramount Chief of the Ga State) within 14 days.

That was after it upheld a High Court ruling, which first gave the order in November 2021.

In its unanimous decision, the three-member panel of the second-highest court of the land held that the National House of Chiefs removed Nii Adama Latse’s name from the register without any evidence that he had been validly destooled, a prerequisite for removing a chief’s name from the national register.

“The National House of Chiefs, Kumasi, removed the name of Nii Latse II from the national register without any evidence that he was dead, had been deposed or had abdicated or that an adjudicatory body had ordered the removal of his name.

“The decision of National House of Chiefs, Kumasi was ultra vires, constituted an abuse of power and amounted to a wrong exercise of discretion, thereby constituting an error of law,” the three-member panel of the court ruled when it dismissed the National House of Chiefs, Kumasi’s appeal against the November 2021 High Court decision.

Background

In April 2021, Nii Adama Latse II learnt that his name had been expunged from the National Register.

To ascertain his status, counsel for Nii Adama Latse applied for a search with the National House of Chiefs, Kumasi, which confirmed that, indeed, his name had been expunged.

He then instructed his lawyer to write a letter of objection, demanding the restoration of his name in the register by April 27, 2021, but the National House of Chiefs, Kumasi, refused.

Following this, Nii Adama Latse, whose name was originally part of the register after submitting his enstoolment form from the Ga Traditional Council, filed a motion in a form of a judicial review at the High Court in Kumasi, seeking an order directed at the National House of Chiefs, Kumasi to restore his name onto the register as the Ga Mantse.

This relief was granted by the High Court, but unsatisfied with the ruling, the National House of Chiefs, Kumasi, went to the Court of Appeal to challenge the High Court ruling, which ordered the restoration of Nii Adama Latse’s name in the register.

Their main argument was that the High Court was not the proper forum to seek a judicial review; hence, it was not clothed with the jurisdiction to hear the matter.

It is this appeal that has been dismissed by the Court of Appeal, affirming the High Court’s order for Nii Adama Latse’s name to be restored.

Statement

By a press statement issued on June 13, 2025, the Office of King Tackie Teiko Tsuru refuted claims that the ruling confers chieftaincy le­gitimacy on Nii Adama Latse.

It emphasised that the judi­ciary did not have jurisdiction to determine matters affecting chieftaincy titles, which were the exclusive purview of the Judicial Committees of the Traditional Councils and the Regional and National Houses of Chiefs.

“The Court of Appeal did not and could not declare Nii Adama Latse II as Ga Mantse,” the statement read.

“The court merely upheld an administrative order — specifically, an order of mandamus compelling the Na­tional House of Chiefs to follow due legal process in maintaining or removing names from the National Register,” it said, adding that the substantive matter regarding who rightfully occupies the Ga Mantse Stool remains unresolved and is still pending before the Judicial Committee of the Greater Accra Regional House of Chiefs.

The statement further called on the media and the public to treat with caution the widespread interpretations of the ruling.

“We urge all well-meaning GaDangme citizens and residents of the Ga State to remain calm and not be swayed by misinformation,” the statement said.

Source: Graphic.com.gh

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The Sunyani Traditional Council, which announced the suspension with immediate effect, has also barred the Queenmother from performing any public duties on behalf of the Council.

Her suspension follows her alleged involvement in the enstoolment of Dr. Osei Tutu as Omanhene of the Sunyani Traditional Area, to succeed the late Nana Bosoma Asor Nkrawiri II, who passed away in July 2022 and was buried in April 2024.

Caution to the Public

At a press conference, the Acting President of the Sunyani Traditional Council, Nana Kwaku Sarbeng Ababio II, cautioned the public and all institutions—especially the media—against engaging the Queenmother in any official capacity.

“The Nananom of the Sunyani Traditional Area/Council hereby inform all state institutions, the media, and the general public that Nana Akosua Duaa Asor Sika Brayie II has been suspended indefinitely from her position as the Paramount Queenmother of Sunyani,” he stated.

Nana Ababio, who also serves as Akwamuhene, urged stakeholders to treat the communiqué with urgency and seriousness, emphasising the Council’s commitment to preserving the integrity of traditional leadership.

Monday Incident

It was alleged that in the early hours of Monday, the suspended Queenmother employed the services of some “mecho men” in an attempt to overpower private security personnel at the Sunyani Old Palace in a bid to install her preferred candidate—despite the Traditional Council having already enstooled Odeefuo Ogyeamansan Boahen Korkor II as the legitimate successor.

However, private security reportedly thwarted the attempted takeover after an exchange of gunfire. When the plan to seize the palace failed, the Queenmother allegedly conducted a separate installation ceremony at her private residence in Baakoniaba.

Dr. Osei Tutu, a 63-year-old US-based Doctor of Physical Therapy, was reportedly given the stool name Ofentemfrem Omenasono Dr. Bosoma Asor Nkrawiri III.

Council’s Position

Nana Ababio described the Queenmother’s actions as an affront to the customs and traditions of the Traditional Council.

“What transpired is a clear affront to our customs and traditions, bringing public ridicule upon the Boahen Korkor Stool,” he said.

He added that her conduct was not only disrespectful but also a threat to the dignity of traditional leadership.

“This behaviour undermines the integrity of our leadership and affects the very fabric of our community,” he noted.

Only One Recognised Chief

Nana Ababio emphasised that Odeefuo Ogyeamansan Boahen Korkor II remains the only legitimate chief of the Sunyani Traditional Area.

“There is no other chief in the Sunyani Traditional Area other than Odeefuo Ogyeamansan Boahen Korkor II,” he said.

“This has been affirmed by the Bono Regional House of Chiefs, which dismissed the interlocutory injunction filed by the Queenmother on April 8, 2025.”

He described the enstooled chief as a unifier and a peacemaker who has made efforts to reconcile all factions, including those who initially opposed his installation.

Installation ‘Illegal’

Commenting on the purported installation of Dr. Tutu, Nana Ababio described it as illegal and baseless.

He revealed that Dr. Tutu had been one of seven aspirants for the stool but was rejected by the Kingmakers for failing to prove his lineage.

“The Queenmother has no authority to appoint anyone as chief,” Nana Ababio stressed.

“Recent events at Baakoniaba claiming to install an imposter are not recognised by us. This act is not only illegal but deeply disrespectful.”

He said the Queenmother’s actions represented a gross disregard for the authority of the Bono Regional House of Chiefs and the Traditional Court.

“Such indiscipline will not be tolerated by the Chiefs of the Traditional Council. Nananom have made a firm decision in response to these events. We will not allow the integrity of our chieftaincy to be undermined,” he warned.

He urged the public to treat any claim to the contrary with “utmost contempt.”

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However, the significance of this grand display of royal tradition is deeply rooted in the lineage and heritage of the Wenchimanhene.

At the center of this story is Victoria Osei Bonsu, mother of the current Wenchimanhene and daughter of the late Asante Mampong Akwamuhene, Oheneba Owusu Afriyie.

Oheneba Owusu Afriyie was himself the son of Daasebre Osei Bonsu II, who ruled as occupant of the Amaniampong Silver Stool from 1916 to 1930.

Crucially, the late Akwamuhene, Oheneba Owusu Afriyie, played a pivotal role in the selection of Daasebre Osei Bonsu II to the Silver Stool—further strengthening the familial and traditional ties.

This direct descent makes the Wenchimanhene a grandson of Daasebre Osei Bonsu II, and his appearance in a palanquin during the funeral rites is a powerful symbol of that connection.

It reflects royal respect, heritage, and the continuity of lineage.

The Asantehene’s presence in a palanquin also underscores the cultural and historical importance of the occasion.

It affirms the enduring legacy of the Asante royal family and their unwavering commitment to upholding tradition and honoring their ancestors.

By participating in the royal procession in such a traditional and symbolic manner, both the Asantehene and Wenchimanhene demonstrated the strength of the bonds that unite the various royal houses—and the timeless customs that continue to define them.

The formal recognition, issued by the House of Chiefs on Wednesday, May 7, marks the end of an 18-year chieftaincy battle that has divided communities in the North East regional border district.

The gazette publication, which officially confirms his status as the legitimate traditional ruler of the Bunkprugu Traditional Area, was met with celebrations across the township, with traditional rituals held in his honour.

Naba Nasinmong ascended to the throne in May 2007 following the death of his predecessor, but his legitimacy was immediately challenged by rival factions, leading to protracted legal cases, occasional outbreaks of skirmishes, and stalled regional socioeconomic progress.

“Although I was traditionally recognised throughout this challenging period, this gazetting strengthens the foundation of my legitimacy as the Chief of Bunkprugu,” the newly gazetted chief said in an exclusive interview with JoyNews.

The chief believes he now wields greater authority to pursue development projects that benefit his traditional area.

“The Jafouk family owns 99.9% of Bunkprugu land, and this gazetting means I can come out and move from place to place, region to region, or country to country and request something good for my people,” Naba Nasinmong added. “So due to that, I’m happy to have it, and it will help build the peace.”

The chief also took the opportunity to reemphasise his legitimacy as the rightful occupant of the skin, while thanking the Mamprugu overlord and proclaiming his allegiance to Naa Buhaga Abdulai Mahami Sheriga II.

“My father, Nasinmong, gave birth to me, Alhaji Abuba,” the Bunkprugu Naba narrated. “And it is Lemma who gave birth to Nasinmong, and Gong who gave birth to Lemma, and Langbun who gave birth to Gong, and Sianon who gave birth to Langbun. Sianon was born by Jafouk, and Jafouk by Nyaam, Nyaam by Waar, Waar by Nabenkwan, Nabenkwan by Nyamdouk, and he was born by Tuok, Tuok by Kpanbeke, and he was born by our great-grandfather called Funfuna. Funfuna was born by the King of Nungu in Fada NGrouma called Yandabre, who was the 14th chief of Nungu,” the chief said. “That’s my lineage and this is why I’m the chief of Bunkprugu.”

The Bunkprugu Naba also appealed to President John Dramani Mahama for special attention to the Bunkprugu–Nakpanduri district, to ensure that his people begin to reap the benefits of stability, security, and harmony.

“Your Excellency, we are in your hands,” he pleaded. “We, the Bi-Moba land, are begging you—don’t leave us behind. We don’t have hospitals, we don’t have roads, we don’t have schools, and we have limited livelihood opportunities.”

The chief further admonished the President to ensure the resumption and completion of the district hospital project under the Agenda 111 initiative of the last NPP government.

Regarding his gazettement, residents expressed a mix of relief and hope, while traditional leaders across the North East Region have begun sending delegations to Bunkprugu to congratulate the chief and pledge their support.

Development partners and local NGOs have also expressed optimism that the resolution will clear the way for increased investment and stability in the area.

The gazettement now allows Naba Nasinmong to fully represent the Bunkprugu Traditional Area in the Regional and National Houses of Chiefs, with legal backing and full traditional authority.

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He was enskinned by the Overlord of Mamprugu, Nayiri Naa Bohagu Mahami Abdulai Sheriga, on Monday, May 12, 2025, following the demise of Gambaa-Raan Yahaya Wuni and the subsequent performance of his funeral.

The new Gambaa-Raan, who is a retired educationist, was appointed Deputy Regional Minister by former President Nana Addo Dankwa Akufo-Addo after the creation of the North East Region in 2019.

The title Gambaa-Raan literally means “Owner” or “Ruler of Gambaga.”

Gambaga is the Municipal Capital of the East Mamprusi Assembly and an ancient town in the Mamprugu kingdom.

The new Gambaa-Raan is one of the sons of the late chief.

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The Nkabomhene, Nana Kwabena Frimpong announced the directive in an interview with Adom News.

Nana Frimpong noted that the traditional council has engaged the Education Directorate to ensure adherence.

He explained that the directive is to ensure their children are safe as many people and some evil minds may capitalise on that to commit crimes such as kidnapping.

According to him, the traditional council doesn’t want any bad incident to be linked to the observation, hence parents must ensure that their children are home.

Additionally, shops and other businesses with the exception of pharmacies and few restaurants will also be closed down.

He noted, any person who fails to comply with the directives will be death with.

Nana Kwasi Bosomprah passed away after a prolonged illness.

His death was officially announced on December 16, 2024, by Otumfuo’s linguist, Kyeame Antwi Boasiako, during an Asanteman Council meeting.

Nana Bosomprah, who ascended the Goasomanhene stool in 2008, was a prominent traditional leader known for his vocal advocacy for development and his critiques of government policies that he believed hindered progress in the Goaso area.

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The traditional authority has stated that Mr. Botchway is not the Osu Mantse as claimed and should not be recognized as such.

In a statement, the Dzaasetse, Nii Saban Atsen VII, urged the media, government officials, public officers, diplomats, and the general public to disregard all claims made by Mr. Botchway in relation to the Osu Stool.

“We wish to advise all relevant stakeholders not to associate or deal with this gentleman in any capacity as Osu Mantse, as he has not been installed by the Osu Kinkawe Dzaase—the only authorized body mandated to install the Osu Mantse,” the statement read in part.

Nii Saban Atsen VII emphasized that the self-styled chief is the subject of a suit at the Greater Accra Regional House of Chiefs. The Judicial Committee of the Regional House of Chiefs has, therefore, placed a restraining order against all claimants to the stool, including Bernard Botchway.

While Teteete Nii Nortey Owuo IV, known in private life as Nicholas Nii Nortey Owuo—a Civil Engineer with the Ghana Highway Authority—has restrained himself in accordance with the court order, Bernard Botchway continues to defy legal mandates.

His persistent disregard for the restraining order has led to contempt proceedings at the High Court in Accra, further deepening concerns about his intentions.

The statement also accused Bernard Botchway of leveraging connections with influential figures from the previous NPP government to bolster his public image. Nii Atsen VII indicated that Botchway’s actions, such as seeking photo opportunities with top politicians, diplomats, and other public figures, appear designed to cultivate political support and mask his lack of legitimate authority.

Moreover, he is said to have been aided by Ishmael Nortey Adumuah, who has been suspended as Oshiahene of Osu by the Osu Kinkawe Dzaase, further undermining his credibility.

The traditional authority has urged all concerned parties to adhere to the decisions of the judicial authorities. The statement stressed that all matters pertaining to the Osu Traditional Area and the Osu Stool are, for the interim, under the exclusive authority of the Osu Kinkawe Dzaase.

“We implore the presidency, political appointees, diplomats, and business organizations to exercise caution in their dealings with Ishmael Nortey Adumuah and Bernard Botchway,” it stated, warning that any association with these individuals would be a violation of the established legal framework.

The position of the Osu Kinkawe Dzaase, according to the statement, underscores the importance of preserving the integrity of traditional institutions in Ghana. It serves as a reminder that legitimate authority and installation procedures must be respected to ensure continuity, stability, and trust in cultural leadership.

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Read the full statement below:

Baffour, hailing from the Etena family of Nkwatia, assumed the stool name Daasebre Akuamoah Boateng III. He succeeds Daasebre Akuamoah Agyapong II, who was destooled late last year after serving a seven-year reign.

The colourful ceremony featured traditional dances, cultural displays, and customs showcasing the rich heritage of the Kwahu people. The atmosphere was euphoric, and law enforcement officers were present to ensure order.

Kingmakers and Customary Rites

The four kingmakers who enstooled the new Kwahumanhene are the Krontihene of Abene, Nana Simpe Wiredu III; Akyeamehene of Abene, Nana Asiedu Kwabeng; Baamuhene of Abene, Nana Ntim Sampong II; and the Werempehene of Abene, Baffour Kyerefuor Nyarko I.

The ceremony began early at 6 a.m. with customary rites performed at the Etena Bretuo Ahenfie, amidst traditional drumming, singing, and dancing through the principal streets of Abene. The procession culminated at the Etena Bretuo Ahenfie, where Akyemfuo Asiedu Agyeman III administered the oath of allegiance to Daasebre Akuamoah Boateng III in the presence of the Abetifihene, who also serves as the Adontenhene and acting Kwahumanhene.

Words of Advice and Prayer

After the rites, Akyemfuo Agyeman advised the new Omanhene to serve the people diligently and refrain from lording over them. He also called on the sub-chiefs and people of the area to support Daasebre Akuamoah Boateng for the collective betterment of the traditional area.

He urged the community to continue praying for the new chief’s success in his leadership. Unity and togetherness were also emphasized as essential for fostering development in the area.

Daasebre Boateng expressed gratitude to the kingmakers for his selection and asked for God’s blessings. He pledged to work collaboratively with the chiefs and the people to improve the socio-economic conditions of the Kwahu Traditional Area.

Prominent Dignitaries

The event was graced by prominent figures, including a representative from the Office of former President John Agyekum Kufuor, the Abetifihene, Nana Opoku Mintah II (Kwahu Tafohene), Nana Ahiatutu Brempong II (Kwahu Aduamoahene and Benkumhene), Nana Bonsu Ayirepe (Kwahu Pepeasehene), and Nana Adwoa Gyamfua III (Kwahu Queenmother).

The occasion also featured a remarkable display of Akan traditional drums and musical instruments, which drew applause from dignitaries and the public.

Background of Daasebre Akuamoah Boateng

Daasebre Akuamoah Boateng, a royal from the Etena Clan of Nkwatia, is a chartered civil engineer, real estate developer, project manager, and shipping executive with over 28 years of industrial experience. He holds a BSc in Civil Engineering from Kwame Nkrumah University of Science and Technology (KNUST) and an MSc in Civil Engineering from London South Bank University. He is a member of the Ghana Institution of Engineers and an Associate Member of the Association of Project Managers.

Baffour Akoto Osei is the founder and CEO of three companies: Turner Marine Limited, GHS Engineering Limited, and GHS Housing Limited.

He has also worked with Lift & Escalator Structures, Tube Lines Limited, and Halcrow Group Limited in the UK, contributing to several projects both locally and internationally.

The event, steeped in tradition and heritage, drew dignitaries, including President John Mahama, prominent chiefs, and other distinguished guests.

President Mahama joined the Asantehene and other royals in celebrating the rich customs of the Ashanti Kingdom, celebrating both leadership and tradition.

The meeting, which was at the instant of the President would also allow him to tap into the wisdom of the Members of the National House of Chiefs.

President Mahama said it was important for him to invite the Members of the Steering Committee of the House because he had received a lot of requests from various traditional areas and houses of chiefs, to pay courtesy and congratulatory visits to him.

He said he deemed it appropriate for the National House of Chiefs itself to be the first to call on the President before they received the requests from the regions and other traditional areas for their courtesy visits.

He explained that the meeting was taking place at the Accra International Conference Centre because the office of the President was currently undergoing renovation.

The President expressed his gratitude to the chiefs for their warm welcome into their palaces during the Election 2024 campaign.

He further acknowledged their respective roles in welcoming his team and giving them good counsel on how to conduct their campaigns and ensure that the election was held in a peaceful atmosphere.

“I think all that contributed to the successful election we had. We must thank all of you and the Almighty God for once again seeing Ghana through a successful election and I think that the way the whole world celebrated Ghana for the peaceful transition, has added one more accolade in our caps as the beacon of democracy in Africa and it is something that we must all take a pride in,” he said.

President Mahama said it was his intention to hold regular dialogues on many issues of importance, not only to the Chieftaincy Institution but also on the progress of the nation.

Some of the key issues discussed at the meeting included chieftaincy disputes, which had become one of the major issues on the agenda of national security.

President Mahama noted that anytime a chief passed away and a new chief had to be selected invariably two rival chiefs, or three rival chiefs would suddenly appear, and this was becoming a worrying issue affecting national development.

In the 1992 constitution it was decided from the unpleasant experiences of the past where government used to interfere in Chieftaincy matters, to leave such issues completely to the chiefs themselves that is the National House of Chiefs and the Regional Houses of Chiefs, the President said.

Notwithstanding, there was the need for these traditional authorities to work with the government to ensure law, order and peace during such occasions as enstoolments or enskinments of new chiefs, he said.

He referred to a previous state decision for a codification of the lines of succession; saying “I don’t know how far that project has gone but it looks like the issue of disputes is becoming even worse by the day and urged the Committee to critically look at that.

He said the Government intended to hold a Constitutional Review Validation conference where the intention would be to look at the works done by the Fiadjoe Constitutional Review Committee’s report, which was the initial work commissioned by President John Evans Atta Mills and that of the Kyei-Mensah-Bonsu’s Committee under the commission of President Nana Addo Dankwa Akufo-Addo.

He said they would put all the reports on the table, to see what was still relevant in terms of amending the Constitution.

Nana Daasebre Osei Bonsu II, the Mamponghene, on behalf of the National House of Chiefs, congratulated President Mahama on his ascension to the Presidency.

He expressed the National House of Chiefs’ concern about the Government’s decision to realign the Chieftaincy and Religious Affairs Ministry with the Local Government Ministry and said that he only heard of it through the media.

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The Queenmother of the Sunyani Traditional Area, Nana Akosua Dua Asor Sika Brayie II, has filed an interlocutory injunction to restrain Yaw Agyare from carrying, styling, and conducting himself as Sunyanimanhene in any manner.

The injunction application is also seeking to restrain the Akwamuhene, Nana Kwaku Sarbeng Ababio II, from introducing or parading Yaw Agyare as Paramount Chief of Sunyani Traditional Area in any manner whatsoever.

The application was filed by her lawyer, Kwame Twumasi-Awuah on Friday, January 10, 2025.

Reason

The injunction application said the Akwamuhene, Nana Sarbeng Ababio II, by custom lacks the capacity to nominate a candidate to occupy the vacant paramount stool of the Sunyani Traditional Area.

It said the purported nomination and installation of Yaw Agyare, a corrections officer, who works in Maryland in the United States of America (USA) under a tree in front of the old palace was contrary to custom and law, and same must be set aside.

It said Yaw Agyare was not validly nominated by the Queenmother of the Sunyani Paramount Stool, therefore, he has not acquired or attained chiefly status and could not style himself as Omanhene of Sunyani Traditional Area.

The injunction application said the successor of the late Nana Bosoma Asor Nkrawiri II had to be chosen in accordance with custom to be installed as paramount chief.

“By custom I have the customary discretion and privilege to select a candidate from the male members of the royal family to be installed as Omanhene of Sunyani Traditional Area,” it said.

It said all seven male royal members of the Boahen Korkor family had applied to be considered for the vacant stool and had presented their customary drinks.

“After receiving the customary drinks I tasked 2nd Respondent (Nana Sarbeng, the Akwamuhene) and others to conduct a background check on the candidates to find out whether they have had an infraction with the law to enable me to make a selection.

“Without my consent and authority, 2nd Respondent on 6th January, 2025 installed 1st Respondent (Yaw Agyare) as Omanhene of Sunyani Traditional Council in front of the old palace under a tree with the stool name Odeefuor Ogyeamansan Boahen Korkor II,” it said.

Contrary

The application said the purported nomination and installation of Yaw Agyare as Omanhene by Nana Sarbeng was contrary to the honorary custom of Sunyani Traditional Area.

It said the installation process of Sunyani Traditional Area had been published in the Government bulletin as LI.1972 (2010), adding that the nomination and installation of a candidate as paramount chief of Sunyani must be done in accordance with the procedure spelt out in the Legislative Instrument.

It said the purported installation of Yaw Agyare by the Akwamuhene under a big tree in front of the palace was not done in conformity with the L.I., and therefore, the purported nomination and installation was void ab initio (invalid from the beginning).

“As queenmother, I have the customary privilege and honor to nominate a candidate from the royal family to be installed as paramount chief. Therefore the conduct of 1st Respondent is a complete usurpation of my customary function and role to nominate a candidate from the royal family for the vacant stool,” it said.

“The conduct of 2nd Respondent by nominating and installing 1st Respondent as Omanhene of Sunyani under a tree has affected the dignity, aura, and sanctity of the stool.

Furthermore, 2nd Respondent lacked capacity to nominate and install 1st Respondent as paramount chief of Sunyani; therefore, the purported nomination and installation is not valid and same must be set aside,” it said.

It said Yaw Agyare had not been validly nominated and installed as paramount chief of Sunyani; therefore, he could not conduct and style himself as paramount chief of Sunyani Traditional Area.

Advice

“I am advised that a great harm and irreparable damage will be caused to the stool if 1st Respondent, who has not been validly nominated and installed as paramount chief in accordance with custom, is allowed to style and conduct himself as paramount chief of Sunyani Traditional Area.

Therefore, 1st Respondent must be restrained on the orders of this committee from conducting and styling himself as paramount chief.

“I am further advised that 2nd Respondent lacked capacity to nominate a candidate to be installed as paramount chief; therefore, the purported installation of 1st Respondent is contrary to custom; therefore, he must be restrained from styling and conducting himself as paramount chief,” it said.

It said their conduct was against LI 1972 (2010) and prayed that the Committee grant the application for injunction to restrain them.

What Happened to Deepen the Sunyani Stool Dispute?

The various gates vying for the vacant Sunyani paramount stool are embroiled in a fierce succession dispute. On Monday, January 6, 2025, two factions enstooled two persons to succeed the late Nana Bosoma Asor Nkrawiri II.

The gates, which have been disputing over who becomes the next Sunyanimanhene, demonstrated their intentions in the open on Monday, January 6, 2025, following the installation of two chiefs.

On the same day, the two factions performed the necessary customary rites and enstooled their preferred successors to the late Sunyanimanhene.

While one faction installed Yaw Agyare on Monday morning, another also installed one Adom Manu in the evening.

Graphic Online reported that from the Sunyani Traditional Council, another gate was set to install its claimant to bring the number to three.

Customary Rites

Yaw Agyare is a 46-year-old Correctional Officer (prison officer) in the Maryland Community in the USA, with the stool name Odeefuor Ogyeamansan Boahen Korkor II.

On the other hand, Adom Manu, who is based in Sunyani, has the stool name Nana Yaw Twene Amanfo II.

Emergency Meeting

Both factions were set to hold their respective press conferences last Thursday and make their cases to the public. However, the proposed press conferences were suspended at the eleventh hour when the Bono Regional Security Council (REGSEC) stepped in to resolve the issue.

Tension

The development has brought tension to Sunyani and its surrounding communities.

Residents, including businessmen and women, told the Daily Graphic that they were living in fear over the development.

They explained that the situation could lead to mayhem, mar the otherwise peaceful atmosphere, and further affect their businesses.

They, therefore, appealed to stakeholders to swiftly intervene to avert any possible disturbances.

Kingmakers

The two installed chiefs were among the seven contestants presented to kingmakers, led by Nana Sarbeng, for vetting and selection.

The rest were Kofi Owusu, Frank Hall Baidoo, Richard Mensah, and Opoku Achamfuor.

However, a press release signed by Nana Sarbeng endorsed Yaw Agyare as the successor to the late Nana Asor Nkrawiri, explaining that all the kingmakers unanimously selected Yaw Agyare after vetting the seven candidates.

It said customary rites were performed on Monday, January 6, 2025, at the old Sunyani palace to enstool him.

Nana Bosoma Asor Nkrawiri, who died in July 2022, was buried in April 2024.

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The factions, which have for some time now been divided over who becomes the next Sunyani Omanhene finally exhibited their disagreement publicly on Monday, January 6, 2025, with the installation of the two chiefs.

While one faction on Monday morning installed Yaw Agyare, another faction also installed Adom Manu late in the evening.

Graphic Online gathers that a third faction is also planning to install another person, to bring the total to three.

The two factions performed customary rites and enstooled their preferred successors to the late Sunyani Omanhene on the same day.

Yaw Agyare is a 46-year-old police officer at Maryland Community in the USA.

Adom Manu, for his part, is based in Sunyani.

While Agyare has been given the stool name Odeefuor Ogyeamansan Boahen Korkor II, Manu has been given the name Nana Yaw Twene Amanfo II.

Both factions were set to hold press conferences on Thursday, January 9, 2025 to make their case and inform the public about their stand on the issue.

But the proposed press conferences were suspended because the Bono Regional Security Council (REGSEC) intervened and invited the parties to help resolve the dispute.

This development has brought tension in Sunyani, the Bono Regional capital.

What happened?

The two, who were installed on Monday, were reportedly among seven candidates who were under consideration and appeared before a search party reportedly constituted by the kingmakers led by the Akwamuhene, Nana Sarbeng, to vet and look for a successor.

Nana Sarbeng in a press statement has explained that his team endorsed Agyare as the successor after vetting all the seven candidates.

He said all the customary rites were therefore performed on Monday, January 6, 2025 at the old Sunyani Palace to enstool him.

He insists that the Sunyani Traditional Council followed all the legally laid down procedures for the enstoolment of Agyare as enshrined in the Declaration of Customary law (Sunyani) Traditional Council instrument, (Establishment) instrument, 2010 (L.1. 1972).

The relevant provision of L.I. 1972 states that when the Omanhene’s stool becomes vacant, the Queenmother shall in consultation with the Abakomahene, Abakomahemaa and the elders of the royal family, will nominate a candidate and present him to the Kingmakers for consideration.

It said pursuant to the nomination, the Kingmakers had the prerogative to vet or consider the candidate and after the vetting or consideration, elect/select or reject the said candidate.

Sunyani Queenmother denies nominating anyone

Meanwhile, the Sunyani Queenmother, Nana Akosua Dua Asor Sika Brayie II, has said nobody has been nominated by her to be installed as Omanhene of Sunyani.

“There is a misinterpretation of the word nomination by Akwamuhene, Nana Sarbeng in the statement he caused to be issued, which is not on the official letterhead of the council,” it said.

She stated in a press release that the nomination of a candidate to be installed as Sunyanimanhene by custom had to be done by the Paramount Queenmother.

“As queenmother, I have not nominated a candidate to be installed as Omanhene of Sunyani.”

“Akwamuhene is not a member of the Royal family; therefore, by custom, he cannot nominate a candidate for the vacant stool,” it said.

She indicated what the Akwamuhene and others did by installing someone as Omanhene under a tree was a usurpation of the customary and traditional function of the Paramount Queenmother.

She said the installation was therefore against the custom of the Boahen Korkor Royal Family and the good people of Sunyani.

“It is a notorious fact that the installation of Omanhene of the Sunyani Traditional Area cannot take place under a tree in front of the palace.”

“Therefore, the purported installation that took place on Monday, January 6, under a tree is not dignified and has affected the aura and sanctity of the stool,” she added.

The release said the uncustomary conduct must be condemned.

“I assure you that I will take steps to set aside the purported installation in my capacity as the Paramount Queenmother,” it said.

The release said Nana Sika Brayie would perform the customary function and rites by nominating a candidate to be installed as Omanhene of Sunyani in due course.

It also announced the suspension of the Akwamuhene as the acting President of the Sunyani Traditional Council.

It said all state institutions would be notified not to deal with him as such.

Nana Bosoma Asor Nkrawiri who died in July 2022 was buried in April 2024.

Various gates vying for the vacant Sunyani paramount stool have been embroiled in a succession dispute that has led to the enstoolment of two people to succeed the late Nana Bosoma Asor Nkrawiri.

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The installation ceremony brought together celebration by traditional rites, cultural displays, and the presence of traditional rulers and residents from the area.

Queen mother of Worawora Traditional Council Nana Abena Sarfowaa Awerewa, during the installation, urged the newly installed chief Nana Sarfor Yaw III to prioritize peace and development in the area.

According to the Queen, the Worawora Traditional Council has faced numerous challenges over the past ten years without a paramount chief to guide them.

She noted that, it is now time for the people to come together under a leadership to foster peace and thrive development initiatives that will benefit all.

Nana Safowaa underscored that the absence of a paramount chief had left a leadership vacuum in Worawora, leading to division and lack of direction in the area.

The new chief Nana Yaw Sarfor Baah, whose identity has been met with widespread approval, is expected to bridge these gaps and restore harmony among the residents.

Nana Awerewa stressed the importance of collaboration, urging the chief to engage with various stakeholders, including youth groups, women and local businesses, to create a comprehensive development plan.

The community members are optimistic that the new leadership will usher in a new era of prosperity.

With a focus on education, healthcare, and infrastructure, the paramount chief is expected to spearhead initiatives that will uplift the living standards of the people of Worawora.

Speaking in an interview with Adom news, Sanahene of Worawora Nana Kwaku Aborah III, also urged the people to support the new leader, highlighting that unity is essential for progress and peace.

He noted that the area cannot develop with division and conflict, emphasizing the importance of collaboration and harmony in fostering development.

The house also called for the immediate removal of the police barrier at Juapong on the same stretch.

The President of VRHC, Togbe Tepre Hodo IV, said at the last meeting of the house last Thursday that immigration posts were important at the country’s entry and exit points, and not at inland locations.

No secessionist

“Besides, there are no more secessionist activities in the region, as was the case a few years ago,” he maintained.

Togbe Tepre Hodo said some of the immigration officers only harassed and humiliated travellers, including chiefs, at those posts without any justification.

For instance, Togbe Tepre Hodo sought to know what the point was in asking travellers to go off their buses and walk for several metres to a point beyond the posts before waiting for their buses to come and pick them up to continue their journey.

The President of VRHC said there were no such awkward road barriers in other parts of the country, and so it was unfair to subject travellers from the Volta Region to such demeaning ordeals.

He said what was even more annoying was how some of the unruly immigration officers sometimes held travellers hostage, insisting they spoke Twi to prove they were Ghanaians, adding that was an unacceptable way to profile a traveller.

“We are not living in a police state, and so let us travel in peace,” Togbe Tepre Hodo insisted.

Earlier this year, three members of VRHC complained bitterly about how they were humiliated by immigration officers at the two posts while travelling from the Volta Region to Accra.

Paramount chiefs

They are the Paramount Chief of Amugo-Vego, Togbi Tenge Dzokoto Gligui; Paramount Chief of Tefle, Togbe Nakakpo Dugbaza VII, who said they were harassed at the Sogakope post, and Paramount Chief of Akoefe, Togbe Drake Tsigbe IV, who narrated the repeated ordeal he suffered at the hands of immigration officers at the Asikuma inland post.

The chiefs said they found it demeaning how they were ordered by the immigration officers at the Sogakope and Asikuma posts to come out of their vehicles to open the boots of their cars although they were in the royal regalia, and had family members on board who could open the boots for them.

They made the complaint to the Minister of Chieftaincy and Religious Affairs, Stephen Asamoah Boateng, when he visited the VRHC in April, this year.

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Verdict: Insufficient evidence.

Explanation: No evidence supports the claim that the Goasomanhene died while consulting a deity.

Rumours of the death of the paramount chief of the Goaso Traditional Council, Nana Akwasi Bosompra, are not new.

In November 2024, stories about his alleged death were reported online, but he refuted it during an interaction he had with the media.

Ghana Fact-Checking Coalition’s sources close to his palace say he has been unwell for a while and is currently responding to medical treatment.

Source: Ghana Fact-Checking Coalition

According to the chiefs, the establishment of a Traditional Council would improve communication between them and the government, ensuring that their voices are heard in decision-making processes.

Dawakura Chief (Rtd) W.O.1 Ubor Idam Moboribe made these remarks at the 2024 maiden Yam Festival held at Bonakye-Asuogya in Nkwanta South. He underscored the importance of traditional governance in preserving the cultural heritage and identity of the Konkomba people.

The Yam Festival (Linugil), a significant cultural celebration for the Konkomba people, is not only a time for feasting and festivities but also an opportunity to reflect on the community’s needs and challenges.

He argued that the establishment of a Traditional Council would not only empower leadership but also enhance community development and cohesion.

The chief noted that the Konkomba people have a rich history and a vibrant culture that deserves recognition and support from the government.

He called for increased investment in road infrastructure, education, and healthcare, which he believes are essential for the overall development of the Konkomba communities.

At the event, the Oti Regional Minister, DSP Rtd Daniel Machator, highlighted the need for a structured Traditional Council to address the unique challenges faced by the Konkomba communities.

He pointed out that a Traditional Council would facilitate better communication among traditional leaders.

The Minister expressed his support for the chiefs’ request, highlighting that the traditional council would empower the communities and enhance their ability to address issues effectively.

DSP Rtd Machator, urged the Konkomba communities to maintain peace and continue to support government agenda to ensure the much-needed development.

On Sunday, October 27, 2024, a fresh attack happened when some assailants set up roadblocks in both Gbimsi and Walewale Town, stopping vehicles to identify potential targets.

At least, 8 persons died in the gruesome incident.

Speaking with Benjamin Akakpo on Joy News’ AM Show on Monday, October 28, 2024, Agbambilla said “For my information, we have currently lost a minimum of 15 people in Bawku and some are being slaughtered in Walewale”.

He added that, the Attorney-General should have swiftly issued another arrest warrant for Alhaji Seidu Abagre, who had been in exile since his installation as a rival chief in February 2023, but has returned to Bawku after a Kumasi High Court quashed his arrest warrant on October 17, 2024.

“We were told that the Attorney-General didn’t even put in a response so the Court had no choice but to revoke his (Alhaji Seidu Abagre’s) arrest warrant.”

He added that “The Attorney-General simply could have issued another arrest warrant but they didn’t do that,” he stressed, and blamed the Attorney-General for not doing the right thing hence the return of Alhaji Seidu.

Agbambilla said that the Bawku Naaba is not happy about the return of Alhaji Seidu Abagre.

Mr. Krugu highlighted that the Kusaug traditional area has experienced a year of relative peace, primarily due to the government’s firm stance in recognizing Asigri Abugrago Azoka II as the legitimate Bawku Naaba and opposing any attempts to claim the title illegitimately.

The Attorney General’s withdrawal follows a Court of Appeal decision that nullified the initial arrest warrant, a ruling that has reportedly intensified tensions in Bawku.

In an interview with Citi News, Mr. Krugu warned that the decision to forgo further legal action could jeopardize the stability in the region.

“This is a government that previously went to court to secure an arrest warrant for the individual claiming the title, and I accepted this move when it was announced. However, the warrant was later quashed, leading the NPP to appeal that decision to reinstate the warrant,” he explained.

“The appeal clearly outlined errors made by the judge, and yet, the error seemed to be corrected overnight. This is why I have paused my campaign to seek answers. Discussions are ongoing, and I strongly believe a resolution will be reached soon.”

Mr. Krugu also clarified that he has temporarily suspended his campaign in Zebilla, awaiting a government explanation for this decision.

“I’ve heard some NDC members suggesting that I’ve withdrawn from the race. That’s not true. If they think they can gain politically from this, they should wait and see what unfolds,” he added.

Source: Adomonline

Until his election, Professor Welentsi III was the Vice President and acting President of the House.

Professor Welentsi III became the acting President following the demise of the Paramount Chief of Shai Osudoku Traditional Area, who was the President of the House.

The Ga Mantse, King Tackie Teiko Tsuru II, had initially filed to contest the position but he withdrew in a letter addressed to the Greater Accra Regional Director of Electoral Commission, Mrs Gladys Pinkrah.

That paved the way for Professor Welentsi III to go unopposed.

He will now serve as the President of GARHC for four years, before another election would be conducted pursuant to Act 759 of 2008, which provides that election for the position of President be held every four years.

Also elected into the office of Vice President, GARHC, is Nene Tetteh Wakah III, the Paramount Chief of Prampram Traditional Area.

Professor Welentsi III and his vice took both the oath of office and oath of secrecy administered by Ms Bacilia Adjei-Tawiah, a circuit court judge.

After administering the oaths, the judge advised the chiefs to use the office to foster peace and development.

Ms Adjei-Tawiah urged them to disassociate chieftaincy matters from litigation.

In his remarks, Professor Welentsi III expressed his profound gratitude to the chiefs for electing him as the President.

He described his election as a “victory for all” and a call to serve for the benefit of the people.

“I consider this not just my personal victory, but a victory for all of us. While I will be assuming the role of President for the next term, I see it as a responsibility to be shared with all of you,” Professor Welentsi III said.

He said that despite his extensive experience and familiarity with ethics, codes, and ways of operating, he would  need “the counsel and assistance of fellow comrades to fulfil my duties to the best of my ability. I will actively seek input from our former President’s and other members of the House on matters of mutual interest.”

“I hope and trust that you will make yourselves available to me when I reach out to you, particularly during urgent and critical moments.”

The President of GARHC apologized to those he may have offended and said he would improve on the contribution of his predecessor.”

“As human beings, we are fallible and can make mistakes, whether by omission or commission. I would like to take this opportunity to apologize if I have intentionally or unintentionally caused any offense or inconvenience to any member in the past or present. I sincerely ask for your forgiveness.”

“As your President, I have my own distinct vision and may have different approaches to certain subject matters and activities compared to my predecessor. However, I assure you that I will honour and expand upon his contribution – while I introduce new ideas for the benefit of all.”

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This decision was made to allow the Regional House and the Ministry to implement proper measures for the smooth functioning of the Council.

In light of the suspension, all government institutions have been advised to refrain from engaging with any individuals claiming to represent the La Traditional Council.

Additionally, all matters related to Paramount Stool Land are to be halted until further notice or the installation of a new La Mantse, as stipulated in section 45 of the Chieftaincy Act.

Read the statement below:

Source: Adomonline

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Osabarimba Kwesi Atta II, known in private life as Joseph Kwamena Sekum Haizel, was born on Saturday, January 20, 1940, in Cape Coast to George Kodwo Haizel and Mary Esi Haizel (Esi Bentuma) of Fiekessim. He hails from the Fiekessim lineage of the Nana Birempong Cudjoe Ebiraze Royal Family Stool.

His academic journey began at the Government Boys’ School, Cape Coast, and continued at Adisadel College.

He pursued accountancy at the School of Administration, Achimota, and later at the College of Commerce and Distribution in Glasgow, Scotland, where he became a certified Professional Accountant.

Before ascending to the stool, Osabarimba Kwesi Atta II had a distinguished career in accounting and administration, serving at prestigious institutions like the Internal Revenue Service, Deloitte and Touché, Mankoadze Fisheries Limited, and Wayyss & Freytag.

His expertise and leadership skills prepared him for his royal duties.

In private life, Osabarimba is known as a promoter of peace, an educationist, a sports enthusiast, an administrator, an advocate for traditional values and a philanthropist. He is often described as having a great sense of humour and being able to connect with people from all walks of life. He is married with four children.

On July 17, 1998, Joseph Kwamena Sekum Haizel, was installed as the Paramount Chief of the Oguaa Traditional Area and the 9th occupant to the Nana Birempong Cudjoe Royal stool with the title, Osabarimba Kwesi Atta II.

After 25 years, Cape Coast comes alive with excitement as Osabarimba Kwesi Atta II celebrates his silver jubilee on the throne.

This milestone coincides with the 60th anniversary of the iconic Oguaa Fetu Afahye (festival), an annual celebration of the area’s rich cultural heritage.

This year’s celebration is poised to be the most spectacular yet, featuring an unforgettable showcase of Oguaa’s rich traditions, vibrant music and exceptional artistry.

The festivities will culminate in a magnificent durbar, bringing together chiefs, people and esteemed guests, including the Asantehene, Otumfuo Osei Tutu II, for an unforgettable experience.

Source: Graphic.com.gh

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The honorary degree was presented to the Asantehene by renowned businessman and Chancellor of UCC, Sir Sam Jonah, during a special ceremony held on the university campus.

The event was part of Otumfuo’s visit to Cape Coast, coinciding with the celebration of the Oguaa Fetu Afahye festival.

The conferment ceremony was marked by a display of traditional Ghanaian culture and academic excellence.

The arrival of the Asantehene, Otumfuo Osei Tutu II to the University of Cape Coast campus.

Piawwwwwwwww!!!! pic.twitter.com/0dTrN52txB

— The Asante Nation (@Asante_nation) September 5, 2024

Dignitaries from across the country gathered to witness the event, which celebrated Otumfuo’s leadership and his unwavering commitment to preserving cultural values while embracing modernity.

Receiving the honorary doctorate, Otumfuo Osei Tutu II expressed gratitude to the University of Cape Coast and reaffirmed his dedication to the causes of education, development, and unity in Ghana.

Congratulations Asantehene, Otumfuo (Dr) Osei Tutu II for the honour bestowed on you.

Piawwwwwwwww!!! pic.twitter.com/NNPhFqilCI

— The Asante Nation (@Asante_nation) September 5, 2024

Photos from the event, shared by the Manhyia Palace and Opemsuo Radio, captured the grandeur of the occasion as the revered King, now formally addressed as Otumfuo (Dr) Osei Tutu II, was conferred with the honour amid applause and celebration.

The Asantehene’s recognition by UCC adds to his long list of accolades, reinforcing his stature not only as a traditional ruler but also as a statesman committed to the welfare of all Ghanaians.

Source: Dennis Kofi Adu 

According to Nana Kwame Gyan, late former President Rawlings was right when he described the crop as ‘babies with sharp teeth.”

He said this on Adom FM’s morning show, Dwaso Nsem, Thursday, stating they have no regard for traditional authorities and keep disrespecting them.

“These babies with sharp teeth have no regard for anyone and because of them, prominent people who I know were in NDC have all left because the babies with sharp teeth are in control,” he lamented.

The chief cited the Assemblyman for instance, whom he claims has no regard for traditional authorities and cautioned that the NDC must immediately call such persons to order.

The chief’s comment comes on the back of curses invoked by traditional authorities after NDC flagbearer, John Mahama and the Parliamentary candidate who doubles as MP, Joseph Mensah failed to honour a pledge to visit the palace.

They waited without meeting Mr Mahama until around 7: pm when they heard he had left the town.

Banning any NDC campaign activities at Doromakese, the angry chief invoked that the gods should deal with anyone who will vote for Mr. Mahama and Joseph Mensah on their land.

They called on a deity in the town, ‘Tom Kramo’ and other powerful gods to deal anyone who defies the ban.

They have however revoked the curse following an apology on Mr Mahama’s behalf by a delegation led by Mr Mensah.

Source: Gertrude Otchere

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Listen to the chief in the audio above:

The Benkumhene, Nana Kwame Gyan disclosed this on Adom FM’s morning show Dwaso Nsem Thursday.

The traditional authorities were up in alms with the NDC and invoked curses after Mr Mahama reportedly snubbed them during a campaign tour in the Bono East region.

Obrempong Danso Abeam and his elders were made to sit and wait for 7 hours following a promise by the former President to pay a courtesy call on Monday.

Unfortunately, the former President visited Doromakese but for reasons not known did not show up despite assurance from the NDC parliamentary candidate and MP, Joseph Mensah, an incident that has sparked anger among the traditional authorities.

However, according to the Benkumhene, Mr Mahama acknowledged he faulted and sent a delegation to the palace on Tuesday morning to apologise on his behalf.

He said they have accepted the apology in good faith with the curses revoked, although they were not targeted at Mr Mahama.

“There is no bad blood between the traditional authorities and Mahama because last four years he visited the palace to engage the chiefs and even addressed the constituents in front of the palace” Obrempong Danso Abeam added.

The chief stated that, their action was to register their displeasure for the disrespect and ill-treatment from NDC members in the area.

Source: Gertrude Otchere

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The 90-year-old who has reigned for 54 years was reprimanded for disregarding and disrespecting the sacred tradition.

The chief has been stripped of his title due to his attempts to distort historical truths for personal gain, violating both statutory and traditional laws.

Otumfuo announced the decision on Monday, September 2, 2024, during a meeting of the Kumasi Traditional Council at the Manhyia Palace.

“Nana Opia, you knowingly and deceitfully invoked the Great Oath, despite being fully aware that the stool did not rightfully belong to you. You deliberately challenged its ownership, attempting to exploit your long reign to conceal your illegitimacy.

“However, by misusing the Great Oath for personal gain, you have forfeited your claim to the stool. Your actions have left you no choice but to relinquish the throne,” Otumfuo declared.

In a symbolic gesture, the chief’s traditional slippers were promptly removed, marking his destoolment by custom.

The action follows a comprehensive report presented to the Council on August 15, 2024, which revealed that the Aduana Clan, to which Nana Opia Mensah II belongs, is not the legitimate royal house, but rather the Oyoko Clan holds the rightful claim to the throne.

Source: Adomonline.com

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