Philip Afeti Korto

Every year, the Ga Traditional Council in the Greater Accra Region, in collaboration with the fetish priests and priestess, declare a month’s ban on noise making and drumming prior to the celebration of the annual Homowo Festival. 

The ban on noise making and drumming is rooted in the traditional religion of the Ga people, hence everybody living on Ga lands is required to comply with the ban and desist from noise making and drumming until the ban is lifted. Both believers of Islamic and Christian faiths are equally expected to adhere to the ban. 

In this article, we will examine the legality of the ban and see if it is lawful and further concern ourselves with whether or not the Mosques and Churches should willingly obey a ban imposed by the traditional religious faith.

2019 ban on noise making and drumming

This year, the ban on noise making and drumming was imposed on 13th May 2019 and it is expected to be in force till 13th June, 2019.

In accordance with the ban, Mosques and Churches are required to ensure that any worship – related noise is confined to the places of worship only. 

The ban is not meant for religious bodies alone but it is a general ban on noise making and drumming regardless of where the noise emanates from and regardless of who makes the noise. As such, the traditional religious faithful, as well as people of other faiths residing on Ga lands, are expected to obey the ban.

Mindful of the fact that social deviants or non-conformers exist in society, the Ga Traditional Council (GTC) usually puts a taskforce in place to seize any musical instruments that are being played in high volumes and ensure that the perpetrators are brought to book.

What we see in Ghanaian communities in contemporary times is excessive noise making by Churches and Mosques as well as street preacher men and those who sell musicals. Noise pollution has thus become a nuisance in most Ghanaian communities and the authorities are seemingly helpless in the situation.

Per section 2(g) of the Environmental Protection Agency (EPA) Act, 1994 (Act 490), it is one of the functions of the EPA to *”issue notice in  the form  of directives, procedures  or warnings to any other person or body  for the  purpose of  controlling the  volume, intensity  and quality of  noise in  the environment.”

However, the EPA has virtually failed in the performance of its duty in this regard. Personally therefore, I wish the National House of Chiefs should even nationalise the ban on noise making so that every city or traditional area in Ghana will observe it every year. 

Sometimes you enter a Church or Mosque with only few members but loud public address systems are used to address the congregants at very high decibels. Some of the religious leaders do this for evangelistic purposes so that they can equally preach to other souls outside the places of worship where the noise is made. But this is wrong. 

Whenever one travels to the very developed countries where religious practices still go on, such noises are not made because there is strict enforcement of laws that touch on noise pollution.

 In Ghana however, anything goes so far as noise making is concerned. I become extremely happy anytime the GTC declares its ban on noise making. This is because the environment becomes less noisy.

But is it legal for the Ga Traditional Council to declare the ban?

Yes. Article 11 of the supreme law of Ghana, the 1992 Constitution enshrines the sources of law in Ghana and one of the sources of law is the Customary law which is shrouded in the customs and traditions of the people and especially when those customs and traditions are not injurious to society or the general public.

 On this constitutional altar, we can submit with a significant margin of certainty that it is legally right for the GTC to place a ban on noise making per their traditional calendar and people residing on the Ga lands must obey the ban willingly and ensure that they are not forced to do so. 

After all, there must be religious tolerance aside the reality that the traditional authorities are the custodians of the lands on which we reside. 

God or Allah is known to be peaceful and not disorderly so those who worship Him must mimic his nature and must therefore not put up behaviors that may lead to unnecessary conundrum. 

It is therefore surprising that some Mosques and Churches do not adhere to the ban on drumming and noise making and tend to have confrontations with both traditional and city authorities sometimes. 

Also, the traditional councils in Ghana are created by the 1992 Constitution as enshrined under Article 270(1). As such, traditional councils are legally mandated to take certain actions in accordance with the traditions and customs of the people and such actions such as those in the forms of periodic bans on noise making must be respected.

It is therefore advised that the EPA should partner strongly with the GTC to enforce the one month ban on noise making every year.

The health benefits of the ban on noise making

Having examined the cultural/religious and legal aspects of the yearly ban on drumming and noise making by the GTC in preparation for the Homowo celebrations, it is imperative to also examine the health benefits of the ban.

It has been established scientifically that noise does not only lead to environmental and psychological harms but also physical harms. It is evidential that people who live in noisy environments suffer more from fatigue and psychosomatic disorders. 

If this is true, then we must make less noise in our places of abode or go on noise holidays periodically hence the GTC ban on noise making is worthy of support and all religious bodies in the country must support it and even replicate it throughout the country.

Conclusion

It is no longer doubtful, at least per this article that the yearly ban on drumming and noise making imposed by the Ga Traditional Council is beneficial to society.

Islamic and Christian leaders must therefore support the ban and encourage their congregations to willingly comply with it even at their homes.

It is also advised that Christians and Moslems should not to devilise the ban but rather internalise it because it has health benefits for all persons irrespective of their religious beliefs.

Now, one may ask rhetorically that if Ga Traditional Council is able to impose a yearly ban on noise making, why can’t the EPA, a government agency do so and ensure it takes a nationwide effect? 

Asante Sana.

Source: Author Philip Afeti Korto 

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