Catarina Orduña Pérez’s family erected the monument in “recognition of her love and joy for life,” according to Vice.

“She wanted to break the paradigm of everything Mexican, where things are sometimes hidden because of not having an open mind,” her grandson Álvaro Mota Limón told the outlet.

“She was always very avant-garde, very forward-thinking about things.”

Orduña Pérez, who died at the age of 99 on January 20, 2021, was known in her small town of Misantla as Doña Cata for her fascination with penises.

“She always said … that we were vergas,” said Mota Limón.

Vergas is a Mexican slang word that can mean three different things. There’s the usual English word that mean “c–k.” But it can also be an insult that means “Go screw yourself” or “You aren’t worth s–t.” The third way is actually a compliment, calling something cool. It just depends on how it’s phrased.

According to her grandson, the third way is how Doña Cata used the word. 

She wanted her family to know that they were all vergas and could do anything they set their mind to, he said.

Mota Limón recalled being a verga meant “one should not give up. When problems arose, you needed to face them head-on.”

Their family knew the matriarch wanted a penis statue on her tombstone for years, but didn’t take her request seriously until she approached death. After she died, Mota Limón said that the family talked about it and “decided to make her dream come true.”

“At first I thought it was a joke,” Isidro Lavoignet, the engineer who built the statue, told Vice. “Because it’s not very common to see these kinds of sculptures or monuments, and even less so in the memory of someone who’s deceased.”

It took a team of people to make the monument. After it was unveiled on July 23, the statue caused a stir.

Mota Limón said that the family did expect and prepare for some backlash.

“Of every 10 people, I think that around 7 see [the statue] positively, and if they don’t see it as a good thing, they at least respect” his grandmother’s wishes, he said. 

“There’s others, who in their conservative values are very close-minded, very square, who see it poorly.”

Yaya does not know her age, yet she firmly maintains that she is way younger than she looks currently. She blames poverty for draining all youthful juices in her – leaving her blind and old.

She lost her sight after giving birth to her second child, a condition she believes would not have afflicted her if she had money.

She tries to define what poverty means to her: “poverty is when you depend on people for everything. Poverty is when you can’t eat your favourite food. I want to eat banku, fish, rice, koose, drink malt and other drinks but I have no means. This is what I consider as poverty.”

She recounts that her two sons travelled to southern Ghana in search of supposed better living conditions but only one visits her occasionally. The other son, however, has never returned but Yaya harbours no hard feelings she blames his long absence on poverty. 

She said, “my son was very young when he left. This community is very poor so he had no choice but to leave. I heard he had a family down south but he has never contacted me. I don’t blame him I know life is hard down south”.

Many times she is left to battle life alone. She gropes for her stick and does virtually every domestic chore herself. On this particular day, she lights a fire and prepares tuo zaafi with okro, a food she has grown tired of eating but has no choice but to eat and survive.

MORE STORIES:

• Celebrities react to KNUST student’s heartbreak video

• Twitter on fire over KNUST student heartbreak story [Watch Video]

• Video: Nine years without s3x after taking blood oath

“Sometimes I want to drink malt, eat banku and other meals but I can’t afford”, she added.

The children in the community support by fetching water for her.

She plants her own okro and periodically gets maize from her son and sometimes people in the community.

But there are also days that Yaya Kwajit goes without any food. “Sometimes the people in the community assume I am ok. There are days I have nothing but to rely on water. God always sees me through”, she whispered.

Government’s poverty alleviation programme, Livelihood Empowerment Against Poverty (LEAP), currently offers cash handouts to some 330,000 households in the country, which represents an estimated 1,650,000 people.  According to UNICEF Ghana, there are however an estimated 750,000 more poor Ghanaians who are not beneficiaries. 

Yaya Kwanjit, is one of them. She is aware of the LEAP programme and knows some members of the community where she lives who are given the cash handouts and would wish to be added so she could meet some of the bare necessities of life.

Out of the 330,000 households and 1,650,000 individuals captured under the LEAP to receive cash support, she was not captured.

Yaya’s National Health Insurance card has also expired and so she does not attend the hospital when ill. Although, she is thankful to God for good health but wants her insurance card renewed also.

She has been sleeping on the bare floor all her life and rarely sleeps on a mat.

But Yaya has one last wish before she dies; “before I die, I want to sleep on a mattress. Now I don’t even have a mat. The only thing I want is a mattress”.

To improve her life, the East Gonja district should strongly consider visiting her and also enrolling her on the LEAP programme.